Choosing the perfect wife. How to correctly understand the verse: "Pure women are meant for pure men"? Good for the good, bad for the bad

04.07.2020

Question:

Please explain to us the verse of the Qur'an that says good women are for good men and bad women are for bad men. We know that everything said in the Quran is true, but we see many married couples where a good woman can live with a bad man or a bad man with a good wife. How is this to be understood correctly?

Answer:

Assalamu alaykum wa rahmatullahi wa barakyatukh!

Your question refers to the following verse of the Qur'an:

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ

“Unclean women are (destined) for unclean men, and unclean men for unclean women. Pure women are (intended) for pure men, and pure men for pure women " (24, 26).

In this verse, Allah speaks of a common bond and attraction between people of the same nature. A person with high morality will be inclined to get closer to people of the same level of morality, and a person who is unclean and morally spoiled will look for a person of the same nature (1).

This verse was revealed at the time when a famous event happened with Aisha (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him), who was unjustly accused of adultery. In this verse, Allah speaks of her purity and chastity and cleans her of the false accusation of immorality. It also speaks of the purity of the Messenger of Allah (peace and blessings be upon him), that he, being pure, will have only a pure spouse.

Mufti Shafi Usmani, rahimahullah, explains this verse in his work Maariful Kuran as follows:

This verse says that since the messengers of Allah (peace be upon them all) are examples of purity and chastity, they are given spouses in accordance with their level and status. Therefore, since the last Messenger Muhammad (peace and blessings be upon him) was the most perfect example of purity and morality, he was gifted with spouses of the most perfect morals. Thus, there is no room for doubt about the morality of any of his wives. So how can you doubt the purity of Aisha (may Allah be pleased with her)? (2)

It should also be remembered that all the actions of the Prophet (peace and blessings be upon him) were directed by Allah Himself through revelation. So it is impossible for him to make a mistake and choose an immoral wife.

However, this does not apply to all people (3). A person can be pure and chaste and believe that his life partner has the same qualities, but he can be wrong. This does not necessarily mean the opposite - that a pure man is prone to an unclean woman (and vice versa).

In other words, a decent and chaste person should be careful in choosing a life partner, and even if someone seems to him to be clean and decent, you need to check this and not trust only your feelings.

And Allah knows best.

Huzeifa Didat, student of Darul Ifta, Lusaka, Zambia

Verified and Approved by Mufti Ibrahim Desai

_____________________

Tafsir Usmani, vol. 2, p. 181, Darul Ishaat.

تفسير حدائق الروح والريحان في روابي علوم القرآن (19/216)

أن الفاسق الفاجر الذي من شأنه الزنا والفسق، لا يرغب في نكاح الصوالح من النساء، وإنما يرغب في فاسقة خبيثة، أو في مشركة مثله، والفاسقة المستهترة لا يرغب في نكاحها الصالحون من الرجال، بل ينفرون منها، وإنما يرغب فيها من هو من جنسها من الفسقة، ولقد قالوا في أمثالهم: إن الطيور على أشكالها تقع

تفسير الجلالين (ص: 461)

الْخَبِيثَات} مِنْ النِّسَاء وَمِنْ الْكَلِمَات {لِلْخَبِيثِينَ} مِنْ النَّاس {وَالْخَبِيثُونَ} مِنْ النَّاس {لِلْخَبِيثَاتِ} مِمَّا ذُكِرَ {وَالطَّيِّبَات} مِمَّا ذُكِرَ {لِلطَّيِّبِينَ} مِنْ النَّاس {وَالطَّيِّبُونَ} مِنْهُمْ {لِلطَّيِّبَاتِ} مِمَّا ذُكِرَ أَيْ اللَّائِق بِالْخَبِيثِ مِثْله وَبِالطَّيِّبِ مِثْله
Maariful Kuran, vol. 6, p. 392, Maktaba Maarif.

تفسير حدائق الروح والريحان في روابي علوم القرآن (19/216)

ولا شك أن هذا حكم الأعم الأغلب، كما يقال: لا يفعل الخير إلا الرجل المتقي، وقد يفعل الخير من ليس بتقي، فكذا هذا، فإن الزاني قد ينكح الصالح

التفسير المظهري (6/485

Allah Almighty says:

“Bad women are for bad men, bad men are for bad women, and good women are for good men, and good men are for good women. They have no part in what they (the slanderers) say. Forgiveness and a generous portion are destined for them ”(24:26)

This is a verse from Surah An-Nur (Light), which was revealed in Medina in 5 or 6 AH, after the campaign against Bani al-Mustalik. The mother of the Faithful Aisha (may Allah be pleased with her), who accompanied the Messenger of Allah (peace and blessings of Allaah be upon him) on this campaign, was slandered, but Allah fully justified her and showed her innocence.

Al-Hafiz Ibn Kathir titled the interpretation of this verse as "The virtue of Aisha, because she was married to the best of men." He (may Allah have mercy on him) writes: "Bad women are for bad men, and bad men are for bad women, and good women are for good men, and good men are for good women."

Ibn Abbas (may Allah be pleased with him) said: “Bad words are for bad people, and bad people are for bad words; good words are for good people, and good people are for good words. This was revealed concerning Aisha (may Allah be pleased with her) and the slanderers. "

This opinion was also transmitted from Mujahid, 'Ata, Said ibn Jubair, al-Sha'bi, al-Hasan bin Abu al-Hasan al-Basri, Habib bin Abi Sabit and ad-Dahhak. Ibn Jarir also favored this opinion.

He interpreted this to mean that bad words are more suitable for bad people, and good words - for good people. What the hypocrites attributed to Aisha (may Allah be pleased with her) is more suitable for themselves. Aisha befits innocence and non-involvement in their affairs.

Allah says: "They have nothing to do with what they (the slanderers) say".

Abdurahman bin Zeid bin Aslam said: "Bad women are for bad men, bad men are for bad women, and good women are for good men, and good men are for good women."

This also applies to what they said. Allah would not have made Aisha (may Allah be pleased with her) the wife of His Messenger (peace and blessings of Allaah be upon him) if she were not pious, because the Prophet (peace and blessings of Allaah be upon him) is the best of people. If she were bad, then she would not be a suitable wife for the Prophet (peace and blessings of Allaah be upon him) neither according to the law of Allah, nor according to His Predestination.

Allah says: "They have nothing to do with what they (the slanderers) say."

This means that they are far from what their enemies and detractors say.

"They are destined for forgiveness" because of the lies that were spread about them.

"And a generous lot" from Allah in the Gardens of Eden.

This is the promise to Aisha (may Allah be pleased with her) that she will be the wife of the Messenger (peace and blessings of Allaah be upon him) in Paradise.

See Tafsir Ibn Kathir, Surah An-Nur.

Sheikh Abdurrahman al-Saadi said: “Depraved men and women, as well as depraved words and deeds are always inherent in each other. They are worthy of each other, are tied to each other and look alike. Respectable men and women, as well as good words and deeds, are also inherent in each other. They are also worthy of each other, are tied to each other and look alike.

The meaning of this provision is the broadest, and it has no exceptions. And the most striking confirmation of his justice are God's prophets, and especially the courageous messengers, the most outstanding of which is the lord of all messengers, the Prophet Muhammad (peace and blessings of Allah be upon him). He is the best of men, and therefore only the best and righteous women could be his wives.

As for the accusations of Aisha's infidelity, in fact they were directed against the Prophet Muhammad himself (peace and blessings of Allaah be upon him), because this is what the hypocrites wanted.

However, she was the wife of the Messenger of Allah (peace and blessings of Allah be upon him), and this alone indicates that she was a pure woman and had nothing to do with such a vicious act. And how could it be otherwise if Aisha was the most worthy, knowledgeable and righteous woman ?! She was the beloved messenger of the Lord of the Worlds. And even a divine revelation was sent down to him when he was under her veil, although the rest of the wives of the Prophet (peace and blessings of Allah be upon him) were not awarded such an honor.

Then Allah finally clarified this issue and did not leave the slightest opportunity to refute the truth or doubt it. The Almighty told that the righteous are not involved in what the slanderers are raising against them. And these words first of all refer to Aisha, and then to all believing women who are far from sin and do not even think about it. Forgiveness of sins and a generous heavenly reward from the Magnanimous Lord are prepared for them. " See Tafsir al-Saadi, p. 533.

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"An-Nur" is a surah of Medina origin. Its name is translated into Russian as "Light" (or "Ray"). It has 64 verses in total.

It can be called a set of rules for Muslims. Surah Nur begins with a story about the greatest sin in Islam - adultery. It is said that society must be cleansed of this vice.

Expand Surah Description

Moreover, it is unacceptable among believers. To eliminate the temptation, the Almighty created punishments: separately for men and for women. The verses also contain questions.

How should a Muslim behave when falsely accused?

In the sequel, there is a story about the rules of behavior in other people's homes: to whom a woman can appear uncovered, and to whom - not. The Creator calls for chastity.

The deeds of believers and those who stubbornly deny the existence of the One Allah are also described in these verses.

Sura reminds of the need for respectful attitude in the family. What should be the behavior of parents, children, or who is a man allowed to sit at the table and?

The answers to these questions can be found in the chapter "Light". In the end, the moral qualities of Muslims are given. It is described in detail what a believer should be like.

VIDEO WITH THE READING OF SURA "An-Nur"

AUDIO RECORDING OF SURA "An-Nur"

TEXT OF SURA "An-Nur" IN ARABIC, TRANSCRIPTION AND TRANSLATION INTO RUSSIAN LANGUAGE

بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ

Bismillahir-Rahmanir-Rahiim

In the name of Allah the Merciful and the Most Merciful!

سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ

Suratun Anzalnaha wa faradnaha wa Anzalna fiha Ayatim-Bayyinatil-la'allakum tazakkarun

This is the sura that We sent down and made the law. We sent down clear signs in her so that you can remember the edification.

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِئَةَ جَلْدَةٍ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ

Azzaniyatu uazzani fajlidu kulla uahidim-min-huma mi-ata zhadah; wa la tahuzkum-bihima ra-fa-tun fi Dini-LLahi in-kuntum tu-minuna bi-LLahi wal Yau-mil-Ahir; walyash-had-azabahuma taifatum-minal-Mu-minin

An adulteress and an adulterer - whip each of them a hundred times. Let not pity for them overwhelm you for the sake of the religion of Allah, if you believe in Allah and the Last Day. And let a group of believers be witnesses of their punishment.

الزَّانِي لَا يَنكِحُ إلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ وَحُرِّمَ ذَلِكَ عَلَى الْمُؤْمِنِينَ

Azzani la yankihu illa zaniyatan au mushrikah; uazzaniyatu la yankihuha illa zanin au mushrik; wa khurrima zalik 'alal-mu-minin

An adulterer only marries an adulteress or a polytheist, and an adulteress is only married to an adulterer or a polytheist. Believers are prohibited from doing this.

وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاء فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Uallazina yarmunalmukh-sanati sum lam yatu bi-arba-’ati shuhada-a fajli-dukhum samanin zhladatau-wa la takba-lu lahum shaha-dan abada; wa ula-ika humul-fasikun

Those who accuse chaste women and do not bring four witnesses, whip eighty times and never accept their testimonies, for they are wicked,

إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

Illallazina taboo mimba'-di zalik wa aslahu; Fainna-LLaha Gafurur-Rahim

except those of them who afterwards repented and began to act righteously. Indeed, Allah is Forgiving and Merciful.

وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاء إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ

Uallazina yarmuna azuazhahum wa lam yakul-lahum shuhada-u illa anfusukhum fa-shahadatu ahadikhim arba-u shahadatim-bi-Lahi innahu laminas-sadikin

And the testimony of each of those who accuse their wives of adultery, having no witnesses but themselves, should be four testimonies by Allah that he is telling the truth,

وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ

Wal-khamisatu anna la'nata-LLakhi 'alaihi in-kana minal-kazibin

and fifth, that the curse of Allah will fall on him if he lies.

وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ

Wa yadra-u 'ankhal-'az aba an-tash-khada arba-a shaha-datim-bi-LLahi innahu la-minal-kazibin

Punishment will be turned away from her if she brings four testimonies from Allah that he is lying,

وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ

Wal-khamisata anna gada-ba-LLakhi 'alaiha incana minas-sadikin

and fifth, that the wrath of Allah will fall on her if he speaks the truth.

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ

Wa lau la fadlu-LLahi 'alaykum wa rahmatuhu wa anna-LLaha Tauuabun Hakim

If it were not for the mercy and mercy of Allah towards you and if Allah was not the Accepting of repentance and Wise, then the liars would be punished soon.

إِنَّ الَّذِينَ جَاؤُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ لَا تَحْسَبُوهُ شَرًّا لَّكُم بَلْ هُوَ خَيْرٌ لَّكُمْ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ وَالَّذِي تَوَلَّى كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ

Innallazina Ms-U Bil-Ifki 'Usbatum-Minkum; la tahsabuhu sharral-lakum; ball huua khairul-lakum; li-kul-lim-ri-im-minhum-maktasaba minal-ism, wallazi tawalla kibrahu minhum lahu 'aza-bun-'azym

Those who slandered the mother of the faithful, Aisha, are a group of you. Do not consider it bad for you. On the contrary, it is good for you. Each husband of them will receive the sin he has earned. And the one who took upon himself most of this is in for great torment.

لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَذَا إِفْكٌ مُّبِينٌ

Lau la iz sam'-tumuhu zannal-Mu-minuna wal-Mu-minatu bi-anfusikhim hairau-wa kalu haza ifkum-mubin

Why, when you heard this, believing men and women did not think good of themselves and say: "This is an obvious slander"?

لَوْلَا جَاؤُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاء فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاء فَأُوْلَئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ

Lau la zha-u ’alaihi bi-arba-’ati shukhada? Fa-iz lam yatu bish-shuha-da-i fa-ulaika 'inda-lahi humul-kazibun

Why didn't they bring four witnesses to confirm this? If they did not bring witnesses, then they are liars before Allah.

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ

Wa lau la fadlu-LLahi ’alaykum wa rahmatukhu fiddu-nya wal-Ahirati lamassakum fi ma afadtum fihi’ azabun ’azym

If it were not for the mercy and mercy of Allah towards you in this world and in the Hereafter, then great torments would have touched you for your lengthy speeches.

إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ

From talakkaunahu bi-alsinati-kum wa takuluna biafuahikum-ma laysa lakum-bihi ’ilmuu-wa tahsabuna-hu haiyinau-wa huua’ inda-LLahi ’azym

You spread lies with your tongues and speak with your lips what you have no knowledge of, and think that this act is insignificant, although before Allah it is a great sin.

وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَذَا سُبْحَانَكَ هَذَا بُهْتَانٌ عَظِيمٌ

Wa lau la from sam'-tumuhu kultum-ma yakunu lana an-natakallam bi-haza; Subhanaka khaza bukhtanun 'azym

Why, when you heard this, did you not say: "It is not proper for us to say such things. You are pure! And this is a great slander"?

يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ

Ya-’izukumu-LLahu an-ta’udu li-mislikhi abadan in-kuntum-Mu-minin

Allah instructs you never to repeat this if you are a believer.

وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ وَاللَّهُ عَلِيمٌ حَكِيمٌ

Wa yu-bayinu-LLahu lakumul-Ayat; wa-lahu 'alimun hakim

Allah makes clear the signs for you. Allah is Knowing, Wise.

إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Innalazina yukhibbuna ant-tashi-’al fahishatu phillazina aman lahum ’aza-bun alimun-fiddu-nya wal-Akhirah; wa-lahu ya'-lamu wa antum la ta'-lamun

Truly, those who love that abomination be spread about the believers are destined for painful suffering in this world and in the Hereafter. Allah knows and you do not know.

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّه رَؤُوفٌ رَحِيمٌ

Wa lau la fadlu-LLahi 'alaykum wa rahmatuhu wa anna-LLaha Ra-ufur-Rahim

If it were not for the mercy and mercy of Allah to you and if Allah was not Compassionate and Merciful, then the sinners would be punished soon.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاء وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَا مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَن يَشَاء وَاللَّهُ سَمِيعٌ عَلِيمٌ

Ya-Ayyuhallazina amanu la tattabi-u hu-tuuatish-Shaitan; wa may-yattabi 'hutuuatish-Shaitani fa-innahu ya-muru bil-fakhsha-i walmunkar; wa lau la fadlu-LLahi 'alaykum wa rahmatuhu ma zaka min-cum-min ahadin abadau-wa lakinna-LLaha yuzakki may-yasha; wa-llahu Sami-'un 'alim

O you who have believed! Don't follow in the footsteps of Satan. And if someone follows in the footsteps of Satan, then he is calling to the abomination and reprehensible. And if it were not for the mercy and mercy of Allah to you, then none of you would ever be purified. However, Allah purifies whomever He wills. Allah is Hearing and Knowing.

وَلَا يَأْتَلِ أُوْلُوا الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُوْلِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ

Wa la ya-tali uul-fadli minkum uassa-’ati ay-yu-tu uulil-kurba wal-masa-kina wal-Muhazhirina fi Sa-bili-LLah; wal-ya'fu wal yas-fahu. Ala tuhibbuna ay-yagfira-LLahu lakum? Wa-LLahu Gafurur-Rahim

Let those who have dignity and prosperity among you do not swear that they will not help relatives, the poor and the displaced people in the path of Allah. May they forgive and be condescending. Don't you want Allah to forgive you? Allah is Forgiving, Merciful.

إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ

Innalaz-ina yarmunal-muhsanatil-hafilatil-Muminati lu-'inu fiddunya wal-Akhirah; wa lahum 'azabun' azym

Indeed, those who accuse chaste believing women who do not even think about sin will be cursed in this world and in the Hereafter! Great torment awaits them

يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ

Yauma tash-hadu 'alaihim alsinatukhum wa aidikhim wa arjuluhum-bima kanu ya'-malun

on the day when their tongues, hands and feet will testify against them for what they have done.

يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ

Yauma iziy-yuuaffihimu-LLahu dinahumul-hakka wa ya'-lamuna anna-LLaha Huual-Hakkul-Mubin

On that day, Allah will reward them in full according to their true account, and they will know that Allah is the Explicit Truth.

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُوْلَئِكَ مُبَرَّؤُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Al-khabisatu lil-khabisina wal-khabisuna lil-khabisat; uat-tayyibatu littayyibina; uat-tayyibuna littayyibat; ula-ika mu-barra-una mimma yaku-lun; lahum-magfi-ratuu-wa rizkun karim

Bad women are for bad men, bad men are for bad women, and good women are for good men, and good men are for good women. They have no part in what they (the slanderers) say. They are destined for forgiveness and a generous portion.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

Ya-ayyuhallazina amanu la tadhulu buyutan gaira buyuti-kum hatta tasta-nisu wa tusallimu 'ala ahlikha; zalikum khairullakum la'allakum tazakkarun

O you who have believed! Do not enter other people's houses until you ask permission and greet their inhabitants with peace. This is best for you. Perhaps you will remember the edification.

فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّى يُؤْذَنَ لَكُمْ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا هُوَ أَزْكَى لَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ

Fa-illam tajidu fiha ahadan fala tadhuluha hatta yuzana lakum; wa in-kila lakumur-zhi-u farzhi-u huua azka lakum; wa-lahu bima ta'-maluna 'alim

If you do not find anyone in them, then do not enter until you are allowed. If they tell you: "Go away!" - then go away. It will be cleaner for you. Indeed, Allah knows what you are doing.

لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ

Laysa 'alaykum junahun an tadhulu buyutan gaira maskunatin-fiha mata-'ullakum; wa-lahu ya'-lamu ma tubduna wa ma taktu-mun

It is not a sin on you if you enter non-residential (not owned by a specific person) houses that you can use without permission. Allah knows what you discover and what you hide.

قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ذَلِكَ أَزْكَى لَهُمْ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ

Kul-lil-Mu-minina yaguddu min absarhim wa yahfazu furujahum; zalika azka la-hum; inna-llaha habirum-bima yasna-'un

Tell believing men to lower their gaze and protect their genitals. It will be cleaner for them. Indeed, Allah knows what they are doing.

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاء وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

Wa kul-lil-Mu-minati yagdudna min absarikhinna wa yakhfazakhunna wa la yubdina zinatahunna illa ma zakhara minha wal-yad-ribna bihumurikhinna 'ala zhyubikhinn; wa la yubdina zinatahunna illa libu-'ula-tikhinna aw abaiikhinna au aba-i bu'ulatihinna au abna-ihinna au ab-na-i bu-'ulatihinna au ihuanihinna au bani ihuanihinna au bani ahau nahuatikhinna -hunna awittabi-'ina gairi ulil-irbati minar-rizhali awittflillazina lam yazharu 'ala' auratin-nisa; wa la yadribna bi-arzhulikhinna liyu'-lama ma yukhfina min-zinatikhin. Wa tubu ila-LLahi zhami-’an ayyuhal-Mu-minuna la’allakum shoehun

Tell believing women to lower their gaze and protect their genitals. Let them not display their embellishments, except those that are visible, and let them cover the cutout on the chest with their veils and show their beauty to no one but their husbands, or their fathers, or their mother-in-law, or their sons, or the sons of their husbands. , or their brothers, or the sons of their brothers, or the sons of their sisters, or their women, or slaves who were possessed by their hands, or servants from among the men deprived of lust, or children who did not comprehend the nakedness of women; and let them not knock with their feet to let them know of the adornments they hide. O believers! Turn to Allah with repentance all together - maybe you will succeed.

وَأَنكِحُوا الْأَيَامَى مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ

Wa ankihul-ayama minkum uassalihina min 'ibadikum wa ima-ikum; iy-yakunu fukara-a yugnihumu-LLahu min-fadlich; wa-llahu wasi'un 'alim

Combine in marriage those of you who are single and the righteous from among your slaves and slaves. If they are poor, then Allah will enrich them out of His mercy. Allah is All-inclusive, Knowing.

وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّى يُغْنِيَهُمْ اللَّهُ مِن فَضْلِهِ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاء إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ

Wal-yasta'-fifillazina la yajiduna nikakhan hatta yugniyahumu-LLahu min-fadlikh. Uallazina yabtagunal-Kitaba mimma malakat ai-manukum fa-katibuhum in 'alimtum fihim hairau-wa atuhummim-mali-Lahil-lazi atakum. Uala tukri-hu fatayatikum 'alal-bi-ha-i in aradna takhassunal-litabtagu' aradal-hayatidunya. Wa may-yukrih-hunna fa-inna-LLaha mim-ba'-di i-rahihinna Gafurur-Rahim

Let those who do not find an opportunity to marry observe celibacy until Allah enriches them out of His mercy. If the slaves who have taken possession of your right hands want to receive a letter on the amount of the ransom, then give them such a letter if you found good qualities in them, and give them from the property of Allah, which He gave you. Do not force your slaves to fornication for the sake of gaining the perishable benefits of worldly life, if they wish to observe chastity. If someone forces them to do this, then Allah after forcing them will be Forgiving, Merciful.

وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ

Wa lakad anzalna ilaikum ayatim-mubayyinatiu-wa masalam-minallazina halau min-kablikum wa ma'izatal-lil-Muttakin

We have already sent down to you clear signs, and a parable about those who have passed before you, and an edification for those who fear God.

اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ الْمِصْبَاحُ فِي زُجَاجَةٍ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونِةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ نُّورٌ عَلَى نُورٍ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاء وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ

A-LLahu Nurus-samauati wal-ard. Masalu Nurihi ka-Mishkatin-fiha Misbah; Al-Misbahu fi Zuja-jah; azzujatu ka-annaha kaukabun dur-riyyuy-yukadu min Shazharatim-mubara-katin-Zaytunatil-la Sharkiy-yatiu-wa la Garbiyati-yakadu Zaytuha yudy-ua lau lam tamsas-hu nar; Well-rune 'ala Nur! Yahdi-LLahu li-Nurihi may-yasa; wa yadribu-LLahul-amsala linnas; wa-llahu bikulli shai-in 'alim

Allah is the Light of heaven and earth. Its light in the soul of the believer is like a niche in which there is a lamp. The lamp is enclosed in glass, and the glass is like a pearl star. It is ignited by a blessed olive tree that stretches neither east nor west. Its oil is ready to glow even without contact with fire. One light on top of the other! Allah directs whom He wills to His light. Allah gives people parables, and Allah knows about all things.

فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ

Fi buyutin azina-LLahu an-turfa'a wa yuzkara fihas-muhu yusabbihu lahu fiha bilguduuui wal-asal

In the houses that Allah has allowed to be erected, His name is remembered. He is praised in them in the morning and before sunset

رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاء الزَّكَاةِ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ

Rizhalul-la tulhihim tijaratu-wa la bai'un 'an-zikri-Lahi wa ikamis-Salati wa ita-iz-Zakati-yaha-funa Yauman-tatakallabu fihil-kulubu wal-absaru

men who are not distracted by trade or sale from remembering Allah, performing namaz and paying zakat. They are afraid of the day when hearts and eyes will turn

لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ وَاللَّهُ يَرْزُقُ مَن يَشَاء بِغَيْرِ حِسَابٍ

Liyajziyya-humu-LLahu ahsana ma'amil wa yazidahum-min-fadlikh; wa-lahu yarzuku may-yasha-u bigayri hisab

so that Allah will reward them for the best that they have done (or better than what they have done; or the best for what they have done), and multiply it according to His mercy. Allah endows whomever He wills, without any count.

وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاء حَتَّى إِذَا جَاءهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ

Uallazina kafar a'malu-hum ka-sarabim-bi-ki'atiy-yakhsabukhuz-zam-anu ma-a; hatta iza jaahu lam yajidhu shai-au-wa uajada-LLaha 'indahu faauffahu hisabah; wa-LLahu Sari'ul-hisab

And the deeds of unbelievers are like a haze in the desert, which a thirsty person takes for water. When he approaches him, he finds nothing. He finds Allah near him, who rewards him in full according to his account. Allah is swift in calculation.

أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ

Au casulumatin fi bakhrilluzhzhiyyy-yagshahu mauzhummin-faukihi mau-zhum-min-fauki-hi sahab; zulumatum-ba'duha fauca ba'd; from ahraja yadahu lam yakad yara-ha! Wa mal-lam yazh-’ali-lahu lahu nu-ran-fama lahu min-nur

Or they are like darkness in the depths of the sea. It is covered by a wave, above which there is another wave, above which there is a cloud. One darkness on top of another! If he stretches out his hand, he will not see it. To whom Allah has not given light, there will be no light.

أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ

Alam tara anna-LLaha yusabbihu lahu manfissama-uati wal-ardy wattayru saffat? Kullun-kad 'alima salatahu wa tasbihah. Wa-LLahu 'alimumbima yaf'alun

Have you not seen that Allah is praised by those in heaven and on earth, as well as birds with outstretched wings? Everyone knows his prayer and his praise. Allah knows what they are doing.

وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ الْمَصِيرُ

Wali-LLahi mulkus-samauati wal-ard! Wa ila-LLahil-masyr

Allah has dominion over the heavens and the earth, and Allah is to come.

أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاء مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاء وَيَصْرِفُهُ عَن مَّن يَشَاء يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ

Alam tara anna-LLaha yuzji sahaban sum yu-al-lifu binahu sum yazh-'aluhu rukaman-fataral-uadka yahruzhu min hilalikh. Wa yunazzilu minas-sama-i min zhibalin fiha mim-baradin fayusybu bihi may-yashau wa yasrifuhu 'am-may-yasha. Yakadu Sana Barkihi Yazhabu Bil Absar

Can't you see that Allah drives the clouds, then connects them, then turns them into a heap of clouds, and you see the rain pouring down from its crevices. He casts down hail from the mountains that are in the sky. He strikes with it whoever he wishes, and turns him away from whom he wishes. The glint of their lightning is ready to take away the sight.

يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِّأُوْلِي الْأَبْصَارِ

Yukallibu-LLahul-layla uannahar; inna fi zalika la'ibratally-ulil-absar

Allah alternates day and night. Truly, this is the edification for those who have sight.

وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِن مَّاء فَمِنْهُم مَّن يَمْشِي عَلَى بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَى رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَى أَرْبَعٍ يَخْلُقُ اللَّهُ مَا يَشَاء إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Wa-LLahu halaka kulla dabbatim-mim-ma; faminkhum-may-yamshi 'ala batnih; wa minhum-may-yamshi 'ala ryzhline; wa minkhum-may-yamshi 'ala arba'. Yahluku-LLahu ma yasa; inna-llaha 'ala kulli shai-in kadir

Allah created all living things out of water. Among them there are those who crawl on their belly, those who walk on two legs, and those who walk on four. Allah does what He wills. Indeed, Allah is capable of all things.

لَقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ وَاللَّهُ يَهْدِي مَن يَشَاء إِلَى صِرَاطٍ مُّسْتَقِيمٍ

Lakad Anzalna Ayatim-mubayyinat; wa-Lahu yahdi may-yashau ila Syratym-Mus-so

We have already sent down clear signs, and Allah guides whomever He wills on the straight path.

وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّى فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَلِكَ وَمَا أُوْلَئِكَ بِالْمُؤْمِنِينَ

Wa yakuluna amanna bi-Lahi wa bir-Rasuli wa ata'-na sum yataualla fari-kum-minhum-mim-ba'-di zalik; wa ma ula-ika bil-mu-minin

They (the hypocrites) say: "We have believed in Allah and the Messenger and we obey." But after that some of them turn away, and they are not believers.

وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ

Wa iza du'u ila-Lahi wa Rasulikhi li-yahkuma baynahum iza farikum-mi-nhummu'-ridun

When they are called to Allah and His Messenger to judge them, some of them turn away.

وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ

Wa iy-yakul-lahumul-hakku ya-tu ilayhi muz'inin

If they were right, they would obediently appear before him.

أَفِي قُلُوبِهِم مَّرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَن يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ بَلْ أُوْلَئِكَ هُمُ الظَّالِمُونَ

Afi kulubikhim-m-aradun amirtabu am yahafuna ay-yahifa-LLahu 'alayhim wa Rasuluh? Ball ula-ika humuz-zalimun

Are their hearts afflicted? Or do they doubt? Or do they fear that Allah and His Messenger will condemn them unjustly? Oh no! They themselves are doing the wrong thing!

إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ

Innam kana kaulal-Mu-minina iza du-u ila-LLahi wa Rasulikhi liyakhkuma baynahkum ay-yaku-lu Sami'-na wa ata'-na; wa ula-ika humul-mufli-hun

When believers are called to Allah and His Messenger to judge them, they say: "We listen and obey!" They are the ones who are successful.

وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُوْلَئِكَ هُمُ الْفَائِزُونَ

Wa may-yuty-'i-LLaha wa Rasulahu wa yahsha-LLaha wa yattakhi fa-ula-ika humul-Fa-izun

Those who obey Allah and His Messenger, fear Allah and profess God-fearing have found success.

وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ قُل لَّا تُقْسِمُوا طَاعَةٌ مَّعْرُوفَةٌ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

Wa aksamu bi-LLahi jahda aimanihim la-in amartahum layahruzhunn. Kul la tuximu; ta-atum-ma'-ru-fah; inna-llaha habirum-bima-ta'-malun

They (the hypocrites) take the greatest oaths in the name of Allah that if you ordered them, they would certainly go on a campaign. Say: "Do not swear! Such obedience is well known. Indeed, Allah knows what you are doing."

قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ

Kul aty-'u-LLakha wa aty'ur-Rasul; fa-in-taual-lau fainnama 'alaihi ma hummila wa' alaykum-ma hummiltum. Wa in tuty-uhu takhtadu. Wa ma 'alar-Rasuli illal-Balagul-mubin

Say: "Obey Allah and obey the Messenger." If you turn away, then he is responsible for what is entrusted to him, and you are responsible for what is entrusted to you. But if you obey him, you will follow the straight path. Only the clear transmission of revelation is entrusted to the Messenger.

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُم فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَن كَفَرَ بَعْدَ ذَلِكَ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ

Wa-’ada-LLahullazina amanu minkum wa ’amilus-salihati layastah-lifannakhum fil-ardy kamastakh-lafal-lazina min kablikhim; wa layumakkinanna lahum dinahumullazir-tada lahum wa layubaddi-lanna-hum-mim-ba'-di haufihim amna; ya'-budunani la yushrikuna bi shai-a. Wa man kafara ba'-da zalika fa-ula-ika hu-mulfasikun

Allah has promised those of you who believe and do righteous deeds that He will certainly make them governors on earth, just as He made those who came before them as governors. He will certainly endow them with the opportunity to practice their religion, which He approved for them, and replace their fear with safety. They worship Me and do not associate partners with Me. Those who then refuse to believe are wicked.

Ya-ayyuhallazina ama-nu liyasta-zinkumullazina malakat aymanukum uallazina lam yablugul-huluma minkum salasa marrat; min-kabli Salatil-fazhri wa hina tada-’una siyabakum-minaz-zahirati wa mim-ba’-di sa-latil-’isha; salasu 'auratil lacum; Laysa 'alaykum wa la' alaihim junahum-ba'-dahunn; tauuafuna 'alai-kum ba'-dukum' ala ba'd; kazalika yubayyinu-LLahu la-cumul-Ayat; wa-lahu 'alimun hakim

O you who have believed! Let the slaves who have taken possession of your hands, and those who have not reached puberty, ask your permission to enter the chambers on three occasions: before dawn prayer, when you take off your clothes at noon, and after evening prayer. Here are three times of nudity for you. There is no sin on you or them for entering without permission, apart from these cases, because you are visiting each other. This is how Allah clarifies the signs to you. Allah is Knowing, Wise.

Laysa 'alal-a'-ma harazhuu-wa la' alal-a'razhi harazhuu-wa la 'alal-marids harazhuu-wa la' ala anfusikum an-ta-kulu mim-buyutikum au buyuti aba-ikum au buyuti ummahatikum au buyuti ihuanikum au buyuti ahauatikum au buyuti a'-mamikum au buyuti 'ammaticum au buyuti ahualikum au buyuti halaticum au ma malactum-mafatikhahu au sadikikum; laysa ’alaykum zhunahun an-ta-kulu zhami-’an au ashtata. Fa-iza dahaltum-buyutan fasalli-mu ’ala anfusikum tahiyyatam-min’ indillahi mubarakatan tayyibah. Kazalika yubayy-inulAllahu lakumul-Ayati la'allakum ta'-kilun

It will not be a sin for the blind, it will not be a sin for the lame, it will not be a sin for the sick person and for yourself, if you eat in your homes, or in the homes of your fathers, or in the homes of your mothers, or in the homes of your brothers, or in in the houses of your sisters, or in the homes of your paternal uncles, or in the homes of your paternal aunts, or in the homes of your maternal uncles, or in the homes of your maternal aunts, or in those houses whose keys are in your possession, or in the house your friend. It will not be a sin for you if you eat together or separately. When you enter the houses, then greet yourself (each other) with a greeting from Allah, blessed, good. Thus Allah clarifies the signs for you - perhaps you will understand.

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُوْلَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

Innamal-Mu-minunallazina aman bi-LLahi wa Rasulikhi wa iz kanu ma'ahu ’ala amrin-zhami-’illam yazhab khatta yasta-zinuh; innallazina yas-ta zinunaka ula-ikallazina yuminuna bi-LLahi wa Rasulikh; fa-izasta-zanuka liba’dy shanihim fazal-liman-shi-ta minkhum uastagfir lahumu-LLah; inna-llaha gafurur-raheem

Believers are only those who believe in Allah and His Messenger. When they are with him on a common cause, they do not leave until they ask him for permission. Indeed, those who ask your permission are indeed believers in Allah and His Messenger. If they ask you for permission regarding some of their affairs, then allow whoever you wish and ask Allah to forgive them. Indeed, Allah is Forgiving and Merciful.

Ala inna li-LLahi ma fissa-mauati wal-ard. Kad ya'lamu ma antum 'alaih; wa yauma yurzha-’una ilayhi fayunabbi-uhum-bima ’amilu. Wa-LLahu bikulli shai-in 'alim

Indeed, to Allah belongs whatever is in the heavens and on earth. He knows your position and the day they will be returned to Him. He will tell them what they have done. Allah is aware of all things.

"Good for good ..."

Guys who say and shout that there are no decent girls to marry? I swear by Allah Almighty, they are and there are many of them!

Just brother, Allah hid them from you, you cannot see them, because they are for worthy brothers, and not for those like you who write to all the girls, get to know one, see the other, show sympathy for the third, and so on. And you will not see them, brother, until you become worthy yourself and correspond to a true Muslim!

Girls who say and shout that there are no decent guys, men, who can you marry and build a family? I swear by the Almighty Allah, the Creator of heaven and earth, they exist and there are a lot of them!

You just don't see them, sister, because you don't correspond to a true pure chaste Muslim woman, you sit on the Internet for days, exposing your beauties to other people's men, so that they evaluate you, comment on you, and you rejoice reading all this, but you yourself are deeply you're wrong, none of these guys consider you as wife and bride. In their eyes, you are just a toy with whom you can play with, and like a doll that annoys, mind you sister, it was not the guys who appreciated you as a doll, it was you who appreciated yourself! You yourself hung the label on yourself !!

And you think a worthy Muslim brother will marry you ?! Who will not cheat on you, but will be faithful, not because you are such a miss beauty, but because he is afraid of his Creator! And in order to achieve such a brother, you must strive for the satisfaction of Allah, and not engage in window dressing, to expose yourself as a product for display.

Do you see a decent guy whom you would like to marry? It's not about him, it's about you sister! And you, brother, cannot find a worthy girl to marry? It's the same with you, brother! There are many worthy brothers and sisters, just Almighty Allah is Just and Merciful, because

Allah Almighty says:

This opinion was also transmitted from Mujahid, 'Ata, Said ibn Jubair, al-Sha'bi, al-Hasan bin Abu al-Hasan al-Basri, Habib bin Abi Sabit and ad-Dahhak. Ibn Jarir also favored this opinion.

Allah says: "They have nothing to do with what they (the slanderers) say".

Abdurahman bin Zeid bin Aslam said: "Bad women are for bad men, bad men are for bad women, and good women are for good men, and good men are for good women."

Allah says: "They have nothing to do with what they (the slanderers) say."

This means that they are far from what their enemies and detractors say.

"They are destined for forgiveness" because of the lies that were spread about them.

"And a generous lot" from Allah in the Gardens of Eden.

This is the promise to Aisha (may Allah be pleased with her) that she will be the wife of the Messenger (peace and blessings of Allaah be upon him) in Paradise.

See Tafsir Ibn Kathir, Surah An-Nur.

Respectable men and women, as well as good words and deeds, are also inherent in each other. They are also worthy of each other, are tied to each other and look alike.

As for the accusations of Aisha's infidelity, in fact they were directed against the Prophet Muhammad himself (peace and blessings of Allaah be upon him), because this is what the hypocrites wanted. However, she was the wife of the Messenger of Allah (peace and blessings of Allah be upon him), and this alone indicates that she was a pure woman and had nothing to do with such a vicious act. And how could it be otherwise if Aisha was the most worthy, knowledgeable and righteous woman ?! She was the beloved messenger of the Lord of the Worlds. And even a divine revelation was sent down to him when he was under her veil, although the rest of the wives of the Prophet (peace and blessings of Allah be upon him) were not awarded such an honor.

Then Allah finally clarified this issue and did not leave the slightest opportunity to refute the truth or doubt it.

The Almighty told that the righteous are not involved in what the slanderers are raising against them. And these words first of all refer to Aisha, and then to all believing women who are far from sin and do not even think about it. Forgiveness of sins and a generous heavenly reward from the Magnanimous Lord are prepared for them. " See Tafsir al-Saadi, p. 533.

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